Quote of the day, yay!
"... Spinoza has immense resources for analyzing the affective regime of late capitalism, the video-drome-control apparatus described by Burroughs, Philip K. Dick and David Cronenberg in which agency is dissolved in a phantasmagoric haze of psychic and physical intoxicants. Like Burroughs, Spinoza shows that, far from being an aberrant condition, addiction is the standard state for human beings, who are habitually enslaved into reactive and repetitive behaviors by frozen images (of themselves and the world). Freedom, Spinoza shows, is something that can be achieved only when we can apprehend the real causes of our actions, when we can set aside the 'sad passions' that intoxicate and entrance us.
There's no doubt that late capitalism certainly articulates many of its injunctions via an appeal to (a certain version of) health. The banning of smoking in public places, the relentless monstering of working class diet on programs like You Are What You Eat, do appear to indicate that we are really in the presence of a paternalism without the Father. It is not that smoking is 'wrong', it is that it will lead to our failing to lead long and enjoyable lives. But there are limits to this emphasis on good health: mental health and intellectual development barely feature at all, for instance. What we see instead is a reductive, hedonic model of health which is all about 'feeling and looking good'.
To tell people how to lose weight, or how to decorate their house, is acceptable; but to call for any kind of cultural improvement is to be oppressive and elitist. The alleged elitism and oppression cannot consist in the notion that a third party might know someone's interest better than they know it themselves, since, presumably smokers are deemed either to be unaware of their interests or incapable of acting in accordance with them. No: the problem is that only certain types of interest are deemed relevant, since they reflect values that are held to be consensual. Losing weight, decorating your house and improving your appearance belong to the 'consentimental' regime."
-- Mark Fisher, Capitalist Realism: Is There No Alternative? (Zer0 Books 2009)
There's no doubt that late capitalism certainly articulates many of its injunctions via an appeal to (a certain version of) health. The banning of smoking in public places, the relentless monstering of working class diet on programs like You Are What You Eat, do appear to indicate that we are really in the presence of a paternalism without the Father. It is not that smoking is 'wrong', it is that it will lead to our failing to lead long and enjoyable lives. But there are limits to this emphasis on good health: mental health and intellectual development barely feature at all, for instance. What we see instead is a reductive, hedonic model of health which is all about 'feeling and looking good'.
To tell people how to lose weight, or how to decorate their house, is acceptable; but to call for any kind of cultural improvement is to be oppressive and elitist. The alleged elitism and oppression cannot consist in the notion that a third party might know someone's interest better than they know it themselves, since, presumably smokers are deemed either to be unaware of their interests or incapable of acting in accordance with them. No: the problem is that only certain types of interest are deemed relevant, since they reflect values that are held to be consensual. Losing weight, decorating your house and improving your appearance belong to the 'consentimental' regime."
-- Mark Fisher, Capitalist Realism: Is There No Alternative? (Zer0 Books 2009)
posted by Nor at 06:46
0 Comments:
Post a Comment
<< Home